Showing posts with label Honour Killing. Show all posts
Showing posts with label Honour Killing. Show all posts

Thursday, 28 November 2013

Why the Aarushi Talwar case is a rape of justice

Tuesday , November 26
At the heart of the CBI's case in the Aarushi Talwar-Hemraj Banjade double murder is a perverted patriarchal fantasy. The CBI and Noida police are convinced that 14-year-old Aarushi was having an "affair" with 45-year-old domestic help, Hemraj. It was, after all, because of this "affair" that father Rajesh in a fit of rage, on seeing Aarushi and Hemraj in an "objectionable intimate position" killed them both due to grave provocation. Ah, the lurid fantasies of the porn-suffused brain! The deadly mix of lascivious prejudice and moral puritanism that grips our mind when we think of "young women" these days. The automatic suspicion of endless orgies and extravagant nudity with which a brutally patriarchal society gazes at a "modern" young woman's bare arms, clothes and lifestyle. How excitingly value-less these young are, whisper the puritan-pornographers in vicarious glee.
How have the police reached this conclusion of an "affair" between Aarushi and Hemraj? After all this is THE fulcrum of the case, this is THE fundamental pivot on which the entire case turns. Is there any evidence of this fundamentally important "affair"? None whatsoever. Has the CBI in these last five years been able to produce any neighbour, friend, family, observer, and local domestic to help corroborate their story of this so-called affair? No. Do the local chowkidars or maids say Aarushi was having this "affair"? No. Do any of Aarushi's friends believe she was having this "affair"? No. Has any local help caught a glimpse of this "affair"? No.
What an efficiently well-hidden affair it was indeed! The 14-year-old girl was wicked, fallen and obviously very clever too! Must be those T-shirts she used to wear - never trust young girls who wear those tight-fitting T-shirts and smile invitingly into the camera! And since she was below the age of consent it wasn't an affair either, Hemraj was in fact committing an act of rape.
The police, CBI, courts and media remain convinced of this "affair" because in the khap panchayat of our minds, where sexual fantasy combines with misogynist prejudice, minds in which lustful males perpetually couple with nubile young things, where a growing young woman is first and foremost a sexual, promiscuous object, in this prejudiced mind, Aarushi is the 14-year-old Lolita who is defined primarily by her sexuality. Male journalists covering the story drool at the subtext of the story - there is such sinfully exciting frisson in the newsroom from the saga about sex-and-a-14-year-old schoolgirl!
At a notorious press conference - and I used this word advisedly, as that press conference was nothing short of notorious - held by IG Meerut Range Gurudarshan Singh on 12 July 2008, IG Singh simply could not remember Aarushi's name. Sometimes he called her Anupama, sometimes he called her Anuradha. Yet he announced in ringing tones to the public that the-girl-whose-name-I-can't-remember was having an affair with Hemraj and this is why her father killed her in an "honour killing". IG Singh provided a verdict before even the evidence had been properly collected. In the policeman's mind Aarushi is not 14-year-old Aarushi, she is a Sexually Oriented Young Woman of The Modern Era. She Wears Jeans. She Wears Sleeveless Tops. Thus she has affairs. Who cares what her name is and what the facts of the case are? Who cares what the evidence is? This is how it is in the world of "posh" and "influential" people.
The media, which functioned as the trumpeting cheerleading B team of the police and CBI throughout in his case, excitedly bought the police version, male journalists privately sniggering about the posters on Aarushi's walls.
Post Nirbhaya, as we confront the violent narrow-mindedness and hatred that exists in our society towards "modern young women", the attitudes and prejudices of police, courts and media towards Aarushi have been nothing short of revolting, downright nauseating.
Read the Aarushi-Hemraj case in detail and you will see that the police and CBI have absolutely no case. There is not a shred of evidence against the Talwars. There is not a shred of evidence that Aarushi was having an "affair" with Hemraj. In fact, her friends have suggested that on the contrary, Hemraj was a father figure to Aarushi. Throughout the case, while CBI has brought 39 witnesses, the Talwars have not been allowed to call their the 14 other witnesses they wanted, they have not been allowed to call for forensic slides, narco test details or post-mortem reports.
The CBI refused to provide Touch DNA tests to the Talwars because they were apparently too expensive. It's almost as if CBI and courts are hell-bent on convicting the Talwars, even without evidence, in some crazy cuckoo-land-protective zeal for the dead Aarushi who, over-sexy and promiscuous as she was, unfortunately earned the wrath of that bearded bulldog dad. In an earlier article I had written about the stereotypes about the Talwars that have been created by the media.
Why are the courts and police and media so eager to hunt down the Talwars?
Because in the khap panchayat mentality of our law enforcement agencies, the Talwars and Aarushi have become symbols of the so called value-less society which we crave and condemn by turn. An unassuming hard-working dentist couple, who after long hours of work, slept like logs through that hot May night like so many exhausted professionals do, living in a small flat in the suburbs have become symbols of an "upscale" "elitist" society dominated by alcohol, sex, and "wife swapping"" lifestyles. Anyone who defends the Talwars, in the eyes of the police, instantly become identified as members of a society where "posh", "influential" people run homes of dark depravity, where scantily- clad daughters prance about with domestic help where a frivolous "party circuit" seeks to protect each other through expensive lawyers and well-connected friends. Dominated by crime serials and Bollywood images, today investigative agencies are liable to see even a bottle of whisky in a house as nothing less than a mark of a House Of Sin!
In the Talwar case, this caricature has led the CBI to imagine that is fighting a people's war for morality. The CBI and courts, in their own self-image are thus idealistic revolutionaries, up against this privileged class, fighting the war of the public against a depraved aristocracy, this is CBI and courts cast in the role of peoples messiah!
May god save us from such messiahs? Question the CBI about the Aarushi case and you get immediate statements about lifestyle, influential people and shady goings on involving bottles of Ballantine's and Sula. Incidentally, the CBI court which convicted the Talwars believed that after the double murders, Rajesh Talwar drank a bottle of Ballantine's whisky, a bottle of Sula wine, a bottle of beer as well as two litres of Sprite and remained none the worse for wear. Nobody got even a whiff of all the booze on him the next morning!
In fact, Rajesh, for the CBI, is an ogre of monumental proportions who slays his daughter, slays Hemraj, drags Hemraj to the terrace with superhuman strength and then consumes vast amounts of alcohol. What on earth is such a man doing being a dentist? He should be a mafia don!
Read the court judgements on the Talwars and you will find lengthy, flatulent sermons on the depravity of society and value-lessness of the freaks of nature who inhabit the world these days. Our law enforcement agencies are clearly watching far too much TV.
The emphasis is always on moral and social perceptions, rarely on facts and evidence. The television coverage, the frenzied pictures and the crazy headlines have transformed the Aarushi-Hemraj case from one that should be based on fact and evidence, to one based on perception, moral judgement and bloodthirsty public opinion baying for punishment of those "elitist" people seen to be polluting our society. The highly coloured, distorted copy produced by newspapers is primarily responsible for this murder by perception, this rape of truth.
I have followed this case since it broke five-and-a-half years ago. I write this piece in self-reflection and in introspection at what the salacious and sensationalist media coverage has done and the manner in which a media witch hunt has served up to the gallows, two people who, I believe are innocent. All of us in the media need to introspect at the manner in which we have covered the Aarushi story. We need to ask where the gloating glee over the sexcapades of 14-year-olds, feverish whisperings about enraged fathers and "cold-as-ice killer mothers", has led us. In the race for TRPs, and sensationalist headlines, we are all part of a massive and scandalous miscarriage of justice simply because of the preconceptions we have chosen to revel in.
The first team of the CBI gave a clean chit to the Talwars and instead seemed to be accusing the domestic help. In the polygraph, brain mapping and lie detector tests, the Talwars showed no deception and no knowledge of the crime. Krishna and Rajkumar showed deception. The first team described Krishna as aggressive, disloyal prone to lies and deception.
The first team proved, on basis of sound reconstruction tests that you could not hear what was going on in Aarushi's room from the parents' room particularly if the noisy air-conditioner was on. It was proved that neither of the Talwars woke up to switch off the internet at night as the internet router goes off and on through the night, and the CBI did not include router activity in its closure report. But for some inexplicable reason, in September 2009, the first team of the CBI was suddenly changed. Why?
Consider this: In 2008, a CBI investigation officer, Anuj Arya approached veteran journalist Nalini Singh. Nalini runs a Nepali channel. Arya asked Singh if songs were playing on her channel between 11.44 pm and 11.55 pm on the intervening night of May 15-16 2008, the night Aarushi was killed. Nalini checked her FPC and found that indeed songs were playing at the time.
Arya then provided the name of the song and asked if this was the song that was playing. Nalini once again checked with her producer and confirmed yes, it was the very same Nepali song that was playing at the time. This was the same song the CBI officer had heard being hummed by Krishna and the other helps in the narco tests. If all three were humming the same song, was it not logical to assume they were watching the same song together on TV and thus were present in the room where there was a TV, namely Hemraj's room? Does this not support the conclusion that there were more people in the flat other than the Talwars, Aarushi and Hemraj, given that Hemraj's room which had access to the flat has an entry from the outside too, so there was no need for a forced entry?
A crucial bit of evidence was suppressed by the CBI. The blood and DNA of Hemraj was found on the pillow of Krishna, recovered by the police. Why did the second team of the CBI describe this entire finding as a typographical error?
The Noida police say they were forced by Dr Talwar to look for Hemraj in Nepal. The police said Talwar refused to give them the keys to the roof, a "refusal" later cited as an attempt to mislead the investigation. Why could the police not simply have broken down the roof door if they had been determined to search the premises in a professional manner?
The first CBI team found no evidence of the so called "surgical weapon" that had supposedly been used to slit Aarushi and Hemraj's throat. The first team of the CBI recovered a khukri from the house of Krishna. The first team claimed that if there is one weapon that can inflict both a sharp injury and a blunt injury, that weapon is the khukri.
An energised public opinion and a crusading media are in the mood to take on the high and mighty. These are times when abuse of domestic help and tortures inflicted by the rich employers on poor staff are chronicled every day. Who hasn't seen those shocking sights of middle class family parties at restaurants while a skinny maid stands by the door struggling with the spoilt-brat infant?
Too often the rich get away, employers get away, and poor servants are left carrying the can for the misdeeds of powerful employers. This is often the truth. But it is also often NOT the truth. We have to honour the truth by not letting the truth become a formula. We must honour the truth by not letting the truth become a lie. The truth is not a morality of play of rich vs poor. The truth is not a street theatre about evil employers vs vulnerable domestic helps when both are media creations rather than real people. The truth is to be established, case by case, irrespective of class, creed, caste or community. The truth is not reliant on who belongs to which social strata. The truth must be supported by evidence. The truth sometimes goes against public opinion. The law must uphold the truth even if it goes against public opinion and the prevailing climate.
Today Tarun Tejpal stands charged with sexual assault because nobody can refute the glaring evidence of the letters, emails and apology. But the Talwars have been sent to jail on no evidence, on cover-ups and on suppression of facts. They have been carried to jail on a swelling tide of media frenzy, public opinion, and the khap-panchayat mentality of pornography-suffused puritanism which is the hallmark of our law enforcement today.
It's time to switch off our pornography-suffused puritanical gaze in the Talwar case. It's time to stop fantasizing about the "affairs" of 14-year-old schoolgirls. It's time to stop demonising busy working parents as homicidal representatives of a "swinging" lifestyle. It's time to stop attacking those who defend the Talwars as English-speaking Marie Antoinettes who oppress servants. Social class and caste are not determinants of legal guilt. Moral judgements are no substitute for facts and evidence. The Talwars themselves re-opened the CBI closure report as they wanted a fair investigation to find their daughter's killers.


As a society we owe the dead 14-year-old and the dutiful Hemraj our commitment to the truth. Three words must animate the courts and media now as the case goes forward: evidence, evidence, and evidence.

Friday, 15 November 2013

Separate law against honour killings sought


NEW DELHI: A UNFPA study on gender laws has recommended a separate law against honour killings to ensure that khap panchayats and families victimizing couples are brought to book. The move has been supported by Planning Commission member Sayeeda Hameed who said it should be made an election issue.

The UNFPA report — 'Laws and Son Preference in India: A Reality Check' — has evaluated gender laws to find that legislations meant to protect women may be doing the opposite. Authored by senior advocate Kirti Singh, the report also recommended a new anti-discrimination legal framework to guide laws and policies for women and girls.

The study found that some legal provisions were not just inadequate in checking son preference, but also promoted the practice and ended up being discriminatory for women, such as the Goa law on polygamy that permits second marriage for the husband where there is no son from the first marriage. The study strongly recommended removing such blatantly discriminatory provisions.

"A deeply entrenched preference for sons exists for various reasons including that a son inherits property, whereas a daughter is perceived as more of a burden due to factors such as dowry — a practice that continues to prevail despite being illegal. Laws and their implementation are the backbone of social change. They hold the potential to change mindsets and stem generations of gender discrimination,'' Frederika Meijer, UNFPA representative for India and Bhutan, said.

Advocating a strong law against honour killings, author Kirti Singh said, "Violent, abusive, barbaric acts occur even before killing. There is no law to address this. It is urgently required."

Agreeing to this, Hameed said, "This should be made an election issue. There has to be a separate law to address honour killings."

Saturday, 12 October 2013

When family kills its own for ‘honour’

Rajbir Deswal

It is vital to analyse customs, compulsions and mindsets to arrest one of the most barbaric trends of killing for perceived 'honour'. In the so-called modern era that swears by civility, such killings are a blot on humanity.
Women in the rural areas continue to live a life of social constraints, and dare not challenge the diktats of men.
Women in the rural areas continue to live a life of social constraints, and dare not challenge the diktats of men. Tribune file photos
Ia country of Sufis and saints who said, “Ishq na poochhey deen-dharam noo, ishq na poochey zataan” (Love doesn't care for religions or castes), why do we still call ourselves progressive if we can't tolerate such sublime bondages. Every time we hear about killing for 'honour', we pray it should be the last. But close on the heels of Rohtak came Panipat. Before that it was 'Manoj-Babli', and many others who went unreported. All gruesome murders in cold blood. Hounding and lynching lovebirds either in the name of honour, or for alliances within the 'strictly prohibited' degree of marriage perceived as such not by law, but probably by custom, tradition, taboo, and mores, aberration or even criminality. In the present day gory scenario, there is need to not only analyse, shun and put a stop to the practice of killing for honour, but also to suggest ways to arrest the most barbaric trends, in the so-called modern era that speaks of civility being practised and sworn by.
'Honour' killing is generally resorted to as a reprehensible reprimand and admonition, for the perceived law-breakers in a community, or a social group, by members of the selfsame social entity. Largely these killings pertain to men and women who are found to indulge in promiscuous, or meditated, sexual or near-sexual relationship, whether by way of elopement, marriage or fun, etc.

The Manoj-Babli (left) case was neither the first, and sadly, nor the last in Haryana. Khap panchayats can’t be the upholders of morals.The Manoj-Babli (left) case was neither the first, and sadly, nor the last in Haryana. Khap panchayats can’t be the upholders of morals.
Despite sound socio-economic standing, communities in certain northern states have the practice of killing for 'honour' which continues unabated and with impunity. Any social group that develops itself into a ghetto will always have tendencies to uphold 'honour'. This is largely done for security and recognition as a true-blue member of that group, caste, tribe or community. If there are chances for proper assimilation of various kinds of social groups, and their being available to each other; and also if they are interacting on a regular basis, being aware of each others' customs, then sure enough it is a collective honour of the collective sensibility of the groups, and not that of a particular or ostracised diminutive social entity. Collective and assimilative social sensibilities, which cater to a wide spectrum of the stratum, will always be condemnatory of the lead taken by any of its subsidiary group of the act of killing for 'honour'.
In perspective
Before going further into the causes of, and remedies against such killings, let us examine the scenario as picturised in the magnum opus, "Mother India", which had general acceptance of the mother taking the life of her son when he dares to play with the honour of a girl from his own village (and thus the collective honour of the entire village community).
Urban sensibilities do not generally subscribe to the concept of 'honour' killing for various reasons. This is not to suggest that in an urban atmosphere, the sensibilities lack their mass appeal and application. But it is a fact that more of awareness, education and enlightenment, up to some degree, of a particular urbane populace, give scope for thought before such an extreme step is executed against individuals, who are otherwise estranged or ostracised. Experience has shown that closer one is to the nucleus in a social group where he or she cohabits, there are more chances of such a killing if the "locally perceived situation so warrants". If the "executioner" of the killing is relatively away from that particular nucleus, he is less likely to take up such means as a "corrective” step, which he otherwise prefers to adopt to reassure his individual social placement, individual social status and collective honour in the group.
Undoubtedly, the caste factor plays a very important role in recognising the stakes as are typical to different groups in the Indian context. The castes are historically known to be scoring on each other by being a cut above the rest when it comes to meeting with any kind of threat extended to their own entity. In such a situation, a defence mechanism, which has en masse and free inflowing social support from within that particular caste, or group, surfaces. It is generally the moral booster for someone who indulges in the crime of killing for 'honour' since the executioner feels 'righted' in his own right and action.
When the members of a caste group pamper themselves with such reinforcements of 'caste sensibilities' on a regular basis, the quest for upholding the caste's 'honour' and urge for maintaining the perceived 'superior status', or the perceived 'commitment', has its manifestation into a very well entrenched and engrained acceptance of facts at the collective psychological level of the members.
Distance from nucleus
Yet another factor to be kept in mind is that if the 'law-breakers' are right in view, or if the object of 'bad name' or perceived 'insult' is instantaneously in the line of fire, then the thoughtless, darter attack on the unsuspecting victims is inevitable. How grave is the crime committed? Although the social status of both sides matters a lot, sometimes economic disparity may loosen the controls of the groups on the executioners of the crime.
The gravity of the offence generally determines the practice of 'honour' killing. If you marry in a different caste at a far-off place (being away from the nucleus), which is fairly distanced from the nucleus, the gravity of the misdemeanour may not be that big a factor with the so-called group, killing is then relegated to just finding out the couple to tackle them appropriately later. In a girl's case, being found in compromising position, running away from home, having been sexually exploited and left to fend for herself, forcefully married, kidnapped or abducted; these are all factors which are fairly grave to evoke killing the boy for honour.
Custom of gotras
A common reader may not be aware of the custom related to 'gotras'. Many castes do not allow same 'gotra' marriages. It's not typical only to Jats. Some castes compromise on the one, two, three, four or even five steps distanced 'gotras' while finalising alliances since they have to conform to the norms in a situation when a particular 'gotra' is either in large numbers, or small. Then there is a practice of 'adopting' the maternal uncle's 'gotra' in some other communities to felicitate a marriage. Even among the Jats, the step distance from the mother's side or the grandmother's varies from 'gotra' to 'gotra'. Hence, it is a transitional phase continuing since times unknown and there have been resolution of issue relating to prohibition of degree in 'gotras' that go into minority. There is a tradition in Haryana in vogue even today that if you attend a marriage even a 100 miles away from your village, the elders would invariably ask it there were any girls belonging to their 'gotra' whom they offer a brotherly token in cash. In such circumstances, and the custom being in existence and recognised in law, it would be risky to make an assessment. This proves that the issue of 'gotras' has constantly been evolving with restrictions loosened as and when difficulties were faced. Awareness being created in the media should bring about a cascading effect in the form of social change.
Role of police
Generally the role of the police is suspect in cases involving such killings. Given that the policemen too come from the same tradition-bound society, it is not always true that they have sympathies for the perpetrators of the crime or collude by their acts of omission or commission, but that they are handicapped in more ways than one.
First and foremost, is the absence of a complainant who has to ultimately steer the case of the prosecution. Then there are no witnesses - here a collusive assent of the instant social group to the crime or their just staying away, compounds the job of the police. When a 'studied silence' prevails in the environment around, what sounds would be heard to bring home the guilt to the criminals in the courts domes and arches of sanctified hard proof beyond any shadow of doubt - is the question. And it cannot be blamed on the police.
In the recent Rohtak case, it was only the police that recovered the half-burnt body of one of the victims. There are almost no recoveries to be effected since the perpetrators of the crime do not 'audaciously' hide anything but rather take pride in their 'doing' and sort of cooperate in investigations, many a time confessing their crime, which is seen by them as justified. Even if the police seeks police remand for the criminals, there isn't much to extract from them. It is a fact the police is worried and serious in pursuing such cases, more than other murder cases. It is the circumstantial evidence that the courts need to place more reliance on, insofar as direct evidence is concerned, besides forensic inputs. Even evidence given to the media in the form of interviews, etc. should be appreciated when the perpetrators before the trial 'brag' about their act of the most horrendous proportions. The testimony of mediapersons can go a long way in nailing the murderers in such a case when no witnesses come forward.
The writer is posted as Commissioner of Police, Ambala-Panchkula.

Tuesday, 8 October 2013

Not for arranged marriage

Not for arranged marriage

SUNETRA CHOUDHURY
October 6, 2013


I think it was the picture of the young woman and her young man that really firmed up my position on this subject. It sounds really cliched but she looked like the girl next door, she looked like she could have been my friend telling me how her family doesn’t like her boyfriend. The girl with a PLU name, Nidhi Barak, didn’t live next door but she did live right next to Delhi, in Rohtak. As much as we could identify with Nidhi’s life story — girl meets boy, they fall in love, their families disapprove of it — her death took us back to another age, and maybe to some Taliban-dominated country. The fine arts student was lynched and cremated in public by her family and her boyfriend was beheaded. For falling in love.
We blamed the khap panchayat for its constant diktats against same-gotra love, same-village love; we rightly blamed the parents and they were arrested for this never-in-a-million-years-will-we-forget lesson against love; we blamed the politicians who silently encourage these khaps; but I think, that much of the blame lies with us, for still treating love marriage as abnormal and arranged as the norm. And every time one of us, educated, supposedly independent, individuals agrees to marry someone not of our own choosing, someone we don't love, we are silently condoning those who kill to oppose the concept of love marriage.
I know the arguments for an arranged marriage but what surprises me is how common and normal it still is. When a journalist I know recently got married, I asked her where she met her husband. She hesitated and said a little apologetically, “No, it’s an arranged marriage.” She looked a little wary and I remember telling her being married was quite fun; she said, “Is it?” We didn’t talk more and I didn’t want to intrude but I really couldn’t figure out why she would agree if she was so uncertain.

Could it be that our tradition of listening to elders in our family is just getting the better of us? Maybe, we are confusing the need to respect and take care of them with putting our lives in their hands. After all, isn’t the right to choose our partner the most basic right of us as individuals? Isn’t it an exercise of free will that we have a responsibility to fulfil? And when we give it up to make our parents happy, we aren’t just being lazy about asserting our independence, we are trying to be ‘good’, unlike those who bad, wayward people who marry out of choice and for love.
for full text  http://www.thehindu.com/opinion/open-page/not-for-arranged-marriage/article5204945.ece











Thursday, 12 September 2013

India: 'Love Commandos' fight back against honor killings

As inter-caste 'love marriages' become increasingly common, a Guardian Angels-style vigilante group has emerged to protect young couples.
NEW DELHI, India — Forbidden love is blooming in India. But so is war. And the“Love Commandos” are fighting on the front lines.
“Today, on our heads there is a bounty of around 20 lakh rupees [$40,000] from different khap panchayats,” said Love Commandos' founder Sanjoy Sachdeva, referring to the illegal village councils that are notorious for sanctioning the so-called “honor killings” of young couples who violate social taboos to marry across caste lines.
He's not exaggerating. Young Indians are fast adopting Western lifestyles. But as the parallel forces of affirmative action and women's empowerment increasingly bring young people from different castes and religious backgrounds together in colleges and call centers, defying the country's centuries-old tradition of arranged marriages can get you tortured, arrested, or even killed.

Sunday, 18 August 2013

Myth and Reality of the Khap Panchayats

During the past few years, marriages within ‘gotra’ (clan) of the Jat community have come into the limelight. Frequently, those couples who have eloped have been brutally murdered by the diktats of the elders—these are known as ‘honour killings’. Many such incidents have occurred in Haryana, Western Uttar Pradesh and the rural belt of Delhi. These areas have reaped the fruits of modernization and access to various facilities such as educational institutions, health centres, modernized roads and multinational business establishments that have encouraged foreign investment. There exists a vast gulf between this modernization and the almost feudal mind sets of people like the ‘Khap Panchayats’ who force couples who have entered intra-gotra marriages to return to the community fold, even to the extent of forcing the couples to live like siblings. A large number of such wedded couples have even lost their lives. Thus, as per their gotra affinity, the Khap Panchayats consider them as brother and sister. The Khap Panchayats try to legitimize their actions by quoting historical antecedents of uncertain origin to support their practices. They are of the opinion that the Khap Panchayat is an age old institution, having its foundation in the early medieval period.
By Suraj Bhan Bhardwaj, Associate Professor, Motilal Nehru College, University of Delhi, Delhi, India
for full text of the article: http://sih.sagepub.com/content/28/1/43.abstract
Posted by Daljit Ami